Posted by C. Holland on Oct 30, 2008
“The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— ‘Do you believe that I am able to do this?’”
—Oswald Chambers, “My Utmost For His Highest,” October 27.
Posted by C. Holland on Oct 28, 2008
One of the things we ran into time and again during our fundraising in the States was some Christians’ odd definition of missions/missionary. Because we’re serving in Western Europe, there were a handful that objected to us calling any of what we do “missions” or ourselves “missionaries.” After questioning people, it became clear that most people define Missions/Missionaries by the following three criteria:
- The people you work with do not speak your native language. In other words, you have to learn a new language to be a missionary.
- The mission field is considered Third World. If you aren’t living in a tent and drinking from a stream, then your First World conditions disqualify you.
- The people in the mission field are not white. Yes, I’ve actually been told that I can’t be considered a missionary because the people I minister to are caucasian.
I could go on and on about the flaws in this kind of thinking, but What is a Real Missionary? and Definition of a Missionary say it much better than I am able.
Posted by C. Holland on Oct 23, 2008
Sometimes we think we have it all figured out. Perhaps it’s an innate human attitude, to size people up and assume we know what they do or what they go through.
The other day I was reflecting on all the assumptions people make about being a missionary. Some are well-intentioned, others are due to misinformation. I find all the assumptions come from those who not only have never been a missionary but have never been close with a missionary (i.e., family member, friend, etc.). Here are the assumptions that have been lobbed my way: Read More…
Posted by C. Holland on Oct 21, 2008
When we first began plans for our current ministry in Western Europe, we queried many existing Christians here. They were quick to let us know that most American missionaries last no more than 18 months in this field (even with a prior commitment to stay longer) and had much difficulty in the time that they were here. We didn’t disbelieve them, but, boy, were they right.
In the couple of years we’ve been in the field now, most all of the missionaries we’ve met and interacted with have returned to their respective homeland (one was from the Southern Hemisphere) before their committed time was up. Three more are on the cusp as I write this, and the safe bet will be that they leave, too. None were due to circumstances beyond their control (death of a family member, loss of income, failing health). I have no idea what the norm is for other missionaries in other fields.
But what confuses me is, upon leaving, their acute hatred for this mission field. Of those who have left (even when they stayed the duration of their commitment) I would say 95% leave on incredibly bad terms. Read More…
Posted by C. Holland on Oct 18, 2008
What is it about the culture in which we live that defines our Christianity? After spending my entire life in America, I find myself working in ministry in Western Europe for some time now. Sometimes the differences are striking, other times it is amazing how similar we really are despite being divided by water, time and space.
I find in the Christian culture so much is the same. From the traditional to what’s considered cutting edge, all you have to do is remove the accents and you could fool me that I was in some part of America. The songs are the same, the order of service is identical; I could go on and on. It even appears to remain consistent within denominational traditions.
But the way the secular culture sees Christianity, and Christian culture, definitely seems to change depending on what area of the world that you live. The first time I realized this was when we received a hate email regarding our ministry in Western Europe. Read More…
Posted by C. Holland on Oct 15, 2008
We recently had an older Christian friend from another country stay with us, and the time was enjoyable, except when he prayed for grace at meals. It seemed that he was using the audible prayers as a way to get in a complaint or dig, typically pointed at us.
The first time was at a large lunch at a friend’s house, who had invited several others to the meal. Our guest, a new acquaintance to all at the table, was asked to return thanks. Being an older individual, he began to pray a long, flowery prayer, complete with “Thee” and “Thou,” which is fine. I’m sure it’s what he was exposed to growing up. But as the prayer went on for a few minutes (and sounded like he was finishing up) our guest began this section (which I paraphrase): Read More…
Posted by C. Holland on Oct 12, 2008
My grandfather passed away recently, and because I’m thousands of miles away in ministry I was unable to return back to the States. That, and the fact that last-minute tickets would have cost almost $3,000.
This was a difficult realisation despite the fact that I knew my grandfather was nearing the end of his natural life and that ministry here has to come first. I had to take a long time praying and weighing my choices, but I really felt that God did not want me to go.
The whole thing got me thinking about two things that intersect with our culture: Read More…